The count me IN! Research Report on Violence Against Disabled, Lesbian, and Sex-working Women in Bangladesh, India, and Nepal is based on the first ever multi-country research study on violence faced by disabled women, lesbian women, and female sex workers (FSWs) in three countries in South Asia—Bangladesh, India, and Nepal.
Introduction: For many years, women’s and feminist movements have been fighting on many fronts to eliminate violence against women. This struggle has highlighted the need to develop long- and medium-term strategies to generate the cultural, economic, and social changes necessary to transform the gender configuration that sustains this type of violence.
This report is the result of discussions with ‘half widows,’ widows, and married and unmarried women in Kashmir. It also draws upon conversations with Kashmiri men and women, including academics, students, homemakers, tailors, farmers, doctors, lawyers, and teachers. No consultations were made with any politicians in or outside Kashmir.
It is authored by the Association of Parents of Disappeared Persons (APDP), a member organization of the Jammu and Kashmir Coalition of Civil Society (JKCCS).
Report of the South Asia Plus Consultation on Culture, Women and Human RightsSeptember 2-3, 2010, Nepal With culture being such a contested terrain, particularly as it relates to equality claims of women and minorities, the development of cultural rights offers new understandings on culture and cultural diversity that reinforce the indivisibility of cultural rights with other human rights.
Acid violence involves intentional acts of violence in which perpetrators throw, spray, or pour acid onto victims’ faces and bodies. This Report examines acid violence in Bangladesh, India, and Cambodia from an international human rights perspective. Using this framework, it identifies the causes of acid violence and suggests practical solutions to address them. Acid violence is prevalent in these countries because of three related factors: gender inequality and discrimination, the easy availability of acid, and impunity for acid attack perpetrators.
It's All One Curriculum, was developed by an international working group comprised of CREA (India), Girl's Power Initiative (Nigeria), International Planned Parenthood Federation (IPPF), IPPF/Western Hemisphere Region, International Women's Health Coalition, Mexfam (Mexico), and the Population Council.
In Prostitutes of God, VBS travels deep into the remote villages and towns of Southern India to uncover an ancient system of religious sex slavery dating back to the 6th century. Although the practice was made illegal more than 20 years ago, we discover there are still more than 23,000 women in the state of Karnataka selling their bodies in the name of the mysterious Hindu Goddess Yellamma. They are known as Devadasis, or ‘servants of God’. From city red light districts to rural mud huts, we meet proud brothel madams, HIV positive teenage prostitutes, and gay men in saris. Our intimate exploration into the life of the Devadasi reveals a pseudo-religious system that exploits poverty-stricken families to fuel modern India’s booming sex trade.
This report documents diverse strategies adopted by community groups in Bangladesh, India, Indonesia and Nepal to negotiate women’s rights in the context of culture, while grounding the strategies in the specific political - historic local and national contexts. It looks at secular strategies along with the more recent responses to fundamentalism, that use cultural identity and religious/ cultural resources. The report provides a rich account initiatives that promote culture as relational, transforming, plural and accommodating of women’s rights, and in doing so, challenges dominant static and fundamentalist assertions of culture. This documentation assumes significance in relation to human rights with the creation of the new mandate of the Independent Expert in the field of Cultural Rights in 2009, in that it gives content to the term cultural diversity and participation and contribution to cultural life, both integral part of Cultural Rights.
The resource book ‘Rights in Intimate Relationships’ seeks to understand rights in intimate relationships within a framework that recognizes rights for all women regardless of their sexuality, marital status, or legality of relationship. In proposing a framework based on ‘intimate relationships’ it moves beyond the boundaries of the exclusivist, marriage centric framework of conjugality in the law. The resource book examines customary and contemporary non normative initimacies in rural and urban India from a feminist perspective, relies upon constitutional, comparative and human rights law, to explore a transformatory rights agenda in respect of the family.